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At-Tawbah Publications: The characteristics of the victorious denomination  

Saturday, August 22, 2009

The characteristics of the victorious denomination

The writer: Abu Qatadah al-Philisteeni

At Tawbah Publications
This is our belief:

We have the same belief as our predecessors in the first centuries in it’s wholly details.
We are as the (ahlus sunnah); the followers of Quran and Prophets tradition as far as faith is concerned and the congregation said, justly balanced among (al morjia’a);it has two meanings; those they wish for the evil doers repentance, those they defer grievous sinners to judgment day .And (al khawarej);the Muslim sect who rebelled and found their independent group. We say the belief is : the sayings, practice of what you preach, intention, and manner of conduct, likewise is the disbelief is by word and deed, and the faith is ranks and divisions and they are in differing degrees ,we excepting in wholeness of faith, and there is minor blasphemy and major blasphemy. And the saying that the realistic blasphemy is an absolute minor blasphemy and the doctrinal blasphemy is an absolute major blasphemy is a heresy. There is a minor and major realistic blasphemy likewise minor and major doctrinal blasphemy.

We believe in that who said ;(( blasphemy is a wholeheartedly disownment)) is heretical saying of the (al morjia’a),the disownment is by word and deed as well as what the heart holds , we believe that the apparent action is a reflection of the inner grudge, the deed of the congregation and the followers of Quran and prophetic tradition is: ability and will, wherever there is deed there is will ,except in case of forced reaction due to tyranny.
The blasphemy as far as we are concerned is, foolishness blasphemy , and shunning blasphemy, and we believe that the people common blasphemy is stubbornness and shunning and that what the prophet (PBUH) fought people for, the blasphemy of the sects commonly was in the worship which is : asceticism , allegiance , exculpation ,command, and law making.

And we believe that religion has only one foundation which is; Worship should be designated only to Allah (SWT) and that what the Islamic religion is, even with dissimilarity in the law, (pbuh) said; we the community of prophets have one religion.
We believe that disunity and following the similarities instead of tenacious, and low desires instead of guidance, is a sign of heresy.

We believe that heterodoxy not at the same rank, there is a declared blasphemy like the heterodoxy of the pre Islamic era, as the most high says: out of what Allah has produced in abundance in tithe and in cattle, they assigned him a share; they say according to their fancies, this is for Allah and this is for our partners. And also the most high says: they say what is in the wombs of such and such cattle is especially reserved (for food) for our men, and forbidden to our women, but if is still born, then all have shares therein for their false attribution. And also the most high said: it is not Allah who instituted (superstitions like those of) a slit –ear she camel, or a she-camel let loose for the pasture, or idol sacrifice. Likewise is the heterodoxy of the hypocrites when they used the religion as an instrument to protect themselves and their property.
And there are sins not considered blasphemy, or entertain contradictory views if they are blasphemy or not, like the heterodoxy of separatists, anti fatalism, the al (morjia’a), and their similarities of sects who are straying from the right path.

And there is what is sin and it is agreed upon that it is not blasphemy, like the heterodoxy of living in chastity, fasting staying under the sun, emasculation to shutoff the lust for intercourse.
And there is what it is detested like the gathering to supplicate on the evening of Arafah, and make mention of sultan on Friday sermon.

And we believe in the 99 names an attributes of Allah same as our righteous predecessors and the justly balanced saying among the inoperative and the obscured.
And we are justly balanced among the (al morja’a) and the separatists in the matter of the promise and the warning (had been given) and his promise and his warning is wholly right, and if the Muslim disobeyed and did not sincerely repent it is up to Allah if He desire’s to punish or to forgive him.

And we believe in all what the messenger of Allah (PBUH) said about the unseen is true, like the paradise, the hell fire, the seat, the throne, the path, the balance of justice, the mustering , and the grievous punishment.

And we are justly balanced in fate among the fatalism and the determinism, our actions and our will are created, and man has a free will, he has a will and a desire and he is a true doer of his deeds.

And the worldly existence is a centre of rules, it is impermissible to abandon it and be in position to control it. To take it into consideration, it is polytheism, to abandon it, it is disobedience, and not having great regard for it, it is disguised infidelity.
And we believe that Sufism is an untrue sectarian imputation and it corrupts the worldly existence and the religion, and the rejects Shiites are a sect of blasphemy and they are the worst of creatures under the surface of the skies to the Muslims
And the Islamic factions who seek elections and legislative assemblies are sectarian groups, we do indeed clear ourselves before Allah of their deeds, and the legislative assemblies in the secular countries are deeds of blasphemy.

And the imitation is unavoidable wickedness to whom who cannot do otherwise.
And we believe that the ruler and his sect who change the Islamic law they are apostates infidels, and to bear arms against them is an obligation on every Muslim, and whoever paralyse the jihad of those under any circumstances like the absence of the imam ,or the argument by the anti fatalism excuse like the corruption of the people, or undistinguishing or protesting the doctrine of the first son of Adam ; (indeed if you stretched your hands to me to kill me I am not stretching my hand to you to kill you) they are unenlightened ,they say about Allah what they do not know.

Al jihad will be going till the judgment day under every righteous and disbeliever, and it should not be obeyed to disobey Allah.
And we believe that any denomination who agreed unanimously on any ideology other than Islam it is an apostasy and blasphemy like the national, communists, baathist, secular, and democratic parties.

And the action of not distinguishing between the Muslim and the infidel using the plea of citizenship, it is a pre Islamic era argument and it is inoperative, likewise the argument on the basis of ethnicity or nation, as the present status.
And we believe that the predicament (set up the Islamic nation in your heart it will be erected to you on your land) has a compulsory and deferment meaning.

And we believe that the divine promises in the Quran and the Sunnah of his Prophet (pbuh) are orders to the Muslims they have to pursue.

And we believe that if the expounder of the Islamic law is inclinable to the ruler, he will give a legal opinion contradictory to the Islamic law to please him and to justify his deeds and support him if he is right or wrong, he is an infidel apostate.

And for the scholars and imams who are inducted at the apostates sects they are sections. A part of them is mislead by the idol, and his intention was uncovered to them they are justifiable by Allah. A part of them knew the part of the idol but he wanted to appease his evil doing and to realize good things to the people of truth and religion he is going to be acquitted and rewarded.
A part of them has aware of the status of the idol they adhered him and defended him and counterfeited the people’s religion and divulged not what Allah has been revealed to him out of the knowledge of the idol, seeking the worldly life and supremacy he is an apostate infidel. That is in the same status and Allah knows what is concealed, we do not have but only to judge what is extrinsic and evidently clear.

And we believe that any one who pledge allegiance other than to the Islamic religion is a blasphemer, whether he has received the message or not he is a disbeliever, a disbelief of stubbornness and shunning and who did not receive the message he is a disbeliever, a disbelief of foolishness.

And we maintain that whoever has converted into Islam with clarity he won’t deny it unless with clarity, for a man to follow infidelity is faster than following Islam.
And we believe that the Islamic laws are branches of faith, he who has abandoned one of his obligations he is beside the faith and the judgment of Islam will rest upon him. If the servant has brought forth any contradiction which is contrary to Islam, the rest of the people won’t benefit him if they are found.

We do not expiate in the absolute disobedience, immoralities, and grievous sins, and some immoralities are considered iniquity like cursing the Prophets (AS
) and contempt their religion. We love the companions of the Prophet (pbuh) and we condemn anyone who hates them.
We believe in what has been addicted lawfully it has no connection with the roots of the religion, we do not expiate any one of Islam per diligence and interpretation who does not contradict what has been stipulated, there is no harmony between wrong doing and iniquity, as there is no harmony between certain blasphemy and the blasphemy of supporter.
We believe that the advancing of Islam and their retreat caused by retraction of faith or its clarity with knowledge and affair. And the Muslim nations who ruled by the infidel ‘s laws, are nations encompassing the two descriptions: nation of infidelity and nation of Islam, every one according to what he is, Muslim is Muslim and infidel is infidel ,and the roots of the people is Islam, whether they are well known or from the common.

And we believe that the victorious denomination is a denomination of knowledge and jihad.

Praise be to Allah, the lord of the worlds.

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