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To the Muslims who have read thus far, may Allah subhanhu wa ta'alaa bless your sincerity with strength, and your knowledge with the ability to apply that knowledge wisely. Aameen.

DEMOCRACY by Amir Az Zabbaah Abu Mus'ab Az Zarqawi RH  

Thursday, September 24, 2009

DEMOCRACY by Amir Az Zabbaah Abu Mus'ab Az Zarqawi RH
DEMOCRACY by Amir Az Zabbaah Abu Mus'ab Az Zarqawi RH
All what is quoted are from the letter about Democracy by Al Amir Az Zabbaah, Abu Mus'ab Az Zarqawi (may Allaah accept him as a shaheed)



بسم الله الرحمان الرحيم

الديمقراطية
ولتستبين سبيل المجرمين

إن الحمد لله، نحمده ونستعينه ونستغفره، ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا، من يهده الله فلا مضل له، ومن يضلل فلا هادي له، وأشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمداً عبده ورسوله



O You who believe! Shall I guide you to a commerce that will save you from a painful torment.

That you believe in Allah and His Messenger (Muhammad SAW), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know!

(If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn * Eternity ['Adn (Edn) Paradise], that is indeed the great success.

And also (He will give you) another (blessing) which you love, help from Allah (against your enemies) and a near victory. And give glad tidings (O Muhammad SAW) to the believers. (61)



Ibn Qayyim رحمه الله said "when the enemies from the kuffār (attacks) Darul Islām, they came with the decree of Allāh, so is it permissible for the Muslims to surrender to the decree and leave defending with the decree of its like? And that is Jihād with it they defend Allāh's decree with His decree"



Verily waging Jihād in Allāh's path is an antidote to many sicknesses from which the Ummah is complaining today. There is nothing after Tawhīd which benefits the slaves and lands as much as Jihād. And that is a path which Allāh has taken responsibility to guide the person who walks on it, as Allāh has said "And those who strive in Our (cause),- We will certainly guide them to our Paths" (29;69)



And that is why the salaf, when a matter of a religion becomes difficult over them, they go with that matter to the people of borders and Jihād hoping that they would get guidance and the right way from them.



And it is likewise a door from the door's of Jannah, Allāh carries away due to it, sadness and worries, as it is in the Hadīth "hold fast unto (making) Jihād in Allāh's path, verily it is door from the door's of Jannah, Allāh takes away with it worries and sadness"



And with the goals of religion and the honored things would be protected, as Allāh تبارك و تعالى said "And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!" (4:75)



And Allāh said: And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation. (29:6) it means that the well being which returns or which is achieved from Jihād is upon our ownselves if we fight in Allāh's path, thus Allāh is in no need of us or our Jihād.



And it is like that a great way from the ways of purging, the Muwahhid Mu'min is known with it from the secretly fleeing Munāfiq, who shows off with what has not been given to him and who loves to be praised over what he did not do.



So Jihād is the translator of Tawhīd, and it is the proof of the truth of the Muwahhid. And whoever doesn't have any history in Jihād or trials in helping this religion, it is not his right to handle posts of leadership and administration, (although) how much of knowledge and well expression is given to him. And if he does it? Then he is showing off and appearing with what is not with him, and he is like a wearer of two fake cloths.



And how much is the Ummah in need of this scale and remover in this era in which those who flee and Munāfiqs and traders have increased. Allāh says "Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast?" (3:142) and Allāh تبارك و تعالى said "Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers" (8:74) and Allāh تبارك و تعالى said "Those who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation)." (9:20) and Allāh تبارك و تعالى said "Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones." (49:15)



So Allāh considered their Jihād as proof of truthfulness of their Ēman and Tawhīd and verily they are the true Mu'mins – true Muwahhidūn – and they are the truthful and victorious in this world and the next.




As for those who do not fight and neither marchs, those whose hearts shake whenever a caller calls for Jihād or when a door is opened in the Ummah for spending and sacrificing, So those are the ones doubted about their Ēman and thought to be liars in their claims. Allāh تبارك و تعالى said "It is only those who believe not in Allah and the Last Day and whose hearts are in doubt that ask your leave (to be exempted from Jihad). So in their doubts they waver. If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)" (9:45-46)



So Allāh considered their staying back from the prophet صلى الله عليه وسلم as a proof of their hypocrisy and their Ēman being void, as He تبارك و تعالى considered their not preparing and not taking the reasons (to go for) Jihād as a proof of them not being truthful and neither them being desirous in going out for Jihād in Allāh's path.



So for every claim and hope there is a proof and evidence and the claim from the tongue without an action is not enough. So what about he who holds back the Ummah from Jihād and says that the Mujāhidīn are sinful and calls them wrongdoers due to their Jihād!?



Sheikh ul Islām Ibn Taimiya said in his book "Al Ubūdiyya" : "verily Allāh has made two signs for the people who loves Him :



Following the Prophet صلى الله عليه وسلم



Jihād in Allāh's path



And this is; because Jihād in reality is striving in the achievement what Allāh loves from Ēman and good deeds and to push out what makes Him angry from Kufr and Fusūq and disobedience"




And if the Muslim communities were to put forth a little part in the path of Jihād in Allāh'd path from what they put forth in the path of taghūt, then verily their status would change to best of situations. And for them, it will be different status from what they are upon now, from disgrace and humiliation and dishonor and slavery for the tawaghīt.



So how will it be? Were these communities were to hear the real news from the Jihād in Iraq?



Thus the Jihād and it's symbols is walking in improvement in the Lands of Two Rivers – with the fadhl of Allāh – and its fruits have started to come out and ripen, from what the soil was put on the beds of kufr in the area, thus they spread their nets and brought their plans and they brought their hatred and seizing on the Land of Two rivers.



So what was achieved by the looting Americans and their allies from the rāfidha and besides them from their war and transgression over the lands of Islām?



Verily their humiliation and their stripped lies are exposed to the whole world and their proofs and thoughts are now claiming each other in making peace and security for the apostate Iraqi government. And they have been engaged with what made them busy; that is making the america's biggest lie to be victorious which is called "democracy".




Verily the Americans has played with minds of many from the communities with the lie "the modern democracy" and they made them assume that their well being and blessing is bound with this manmade defect path.



And after that they legalized with their administrating the American kufr, their war against Irāq and Afghānistan, (saying) because they are protectors of democracy in the whole world and it's first one to take care.



And upon the land of Irāq, the Alawī government was formed for this goal. I mean; for the goal of deception and impost upon the minds of the Irāqis and the world. And to create the doubt that the United states would create an independent democratic Irāqi land. So they hid (behind this) their crusade goals and intentions in the area to give power (to create) a the bigger Israeli state. And they hid their desires and intentions which, were directed towards the wealth and richness of Irāq.




And from the greatest things which Islām is keen on, for its remaining in purity and undiluted and its uniqueness is; the personality of this religion. And its acceptance as it was revealed, from its commands and forbiddance and its Hudūd and fundamentals, far away from decoration and increase, and going beyond what was ordered and transgressing or doing less. And this has come certifying in many Qur'anic verses and Nabawi Ahādīth.



Allāh تبارك و تعالى said "Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah); and transgress not (from the Path): for He seeth well all that ye do." (11:112)



And Allāh تبارك و تعالى said "Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide." (10:109)



And Allāh تبارك و تعالى said "And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee…" (5:49)



And Allāh تبارك و تعالى said "So hold thou fast to the Revelation sent down to thee; verily thou art on a Straight Way." (43:43)



And Allāh تبارك و تعالى said "Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path…" (6:153)



And the Prophet صلى الله عليه و سلم said "and whoever innovates anything in our affair (this religion) which is not from it, it is rejected"



And the Prophet صلى الله عليه و سلم said "for verily those who will live amongst you will see many disputes, So hold fast unto my Sunnah and the Sunnah of the righteous guided Khulafā after me, bite unto it with your molar teeth, and beware of innovation in matters, for every innovation is a misguidance"




The Democracy came to say to us;



Verily the society is the Rule and the place for reference in the democratic system, and it has the decisive and final word in all the affairs. Thus the reality in this system says: there is no rejecter for their decisions and non to put back their rules, and for them is the (right of) rule and unto them they are returned. Their intentions are sacred, their choice is obligatory and their theories are put forth and respected. Their rules are just rules, whom they raise evaluates and whom they drops descends. And what the society makes permissible is permissible and what the society forbids is forbidden. And what they are pleased as a law or system and legislation is what is relied. And what there is no sanctity for anything besides it neither any price nor any weight, even if it is a straight religion or a wise legislation from the Rabb of the Aālamīn.



And this Symbol-I mean-the ruling of people unto people, is the core of the democratic system and its structure and upon it (the system runs) and it is the base of its movement upon which all its affairs and matters runs. So there is no existence to it without this.



So this is the "democratic religion" which is made popular and great in open and daylight. And this is what its philosophers and thinkers and callers (call upon) the assembly of witnesses. And this is what we observe and feel of it in reality from what we see and observe.




So democracy- with its different divisions and interpretations – it stands upon (certain) basics and fundamentals, we would shortly explain the most important out of it in the coming points.



Firstly: democracy stands on this basis that, verily the community is the center of authority, which also includes in it "the legislative authority", and this is completed by choosing candidates who would represent the community who would act on behalf of them (community) in the matter of legislation and passing laws. And in another words ' Verily the obeyed legislator, in democracy, is the human and hot Allāh تبارك و تعالى". And this means that the worshipped, obeyed Ilāh, in the matter of legislation and making things permissible and forbidden, is the community, the human and the creation and not Allāh تبارك و تعالى.



And this is the real disbelief and shirk and misguidance, due to it being (totally) against the fundamentals of religion and Tawhīd, and due to its consisting making the ignorant, feeble human a partner to Allāh تبارك و تعالىin His most special (attribute) of His Ulūhiyya. Lo! And that is rule and legislation.



Allāh تبارك و تعالىsaid "verily the ruling is but to Allāh تبارك و تعالى, He commanded that you worship none but Him…"



Allāh تبارك و تعالىsaid "And do not make anyone as partners in His rule"



Allāh تبارك و تعالىsaid "and what ever you differ in, thus its rule is to Allāh تبارك و تعالى" and not to the society or the majority or the increasing number.



Allāh تبارك و تعالىsaid "do they seek the rule of ignorance? And who is better a judge than Allāh تبارك و تعالىfor a people with certainty?"



Allāh تبارك و تعالىsaid "say : would rather seek other as judge besides Allāh تبارك و تعالى? And He is the One Who revealed the book in detail"



Allāh تبارك و تعالى said "and do they have Partners who legislated for them in the religion, with what Allāh تبارك و تعالىhas not given permission?"



So He named those who legislate for people without an authority from Allāh تبارك و تعالىas "Shurakā (partners)" and "Andād (equals)"



Allāh تبارك و تعالىsaid "and that you rule between them, with what Allāh تبارك و تعالىhas revealed and do not follow their desires. and beware of them, that they put you to trial (let you turn away) from some of what Allāh تبارك و تعالىhas revealed unto you"



Allāh تبارك و تعالى said "they have taken their Rabbis and Worshippers as Gods besides Allāh تبارك و تعالى"



It is narrated in the Hadīth of Adī ibn Hātim رضى الله عنه, when he came to the Prophet صلى الله عليه و سلم–while he was a chrisitian- So he (Adī) heard him (Prophet صلى الله عليه و سلم) recite these verses "they have taken their Rabbis and Worshippers as Gods besides Allāh تبارك و تعالى" He said; I said "we do not worship them" (it means that we do not use to worship them in the matters or sacrificing, invocation, prostrating and Rukū, for he thought that worship is limited inthis meaning and then nothing (besides it)) (Prophet صلى الله عليه و سلم) said "do they not forbid what Allāh تبارك و تعالىhas made permissible, thus you consider it forbidden? And they made permissible what Allāh تبارك و تعالىhas made unlawful thus you consider it lawful?" He (Adī) said : I said "why not" the (Prophet صلى الله عليه و سلم) said "so that is their worship"



And may Allāh تبارك و تعالىhave mercy upon Sayyid Qutb when he said "verily the people in all the worldly systems, take each other as gods besides Allāh تبارك و تعالى, and this happens in the highest level of democracy as it happens in the lowest level of dictatorship, and it is equal"



And (Sayyid Qutb رحمه الله) said "the most apparent special attribute of Ulūhiyya regarding the mankind is; enslaving of slaves (tn* making slaves of Allāh تبارك و تعالىworship tāghūt), and legislating for them in their livelihood, and to make scales (tn* of justice for them which is ruled by manmade laws) for them. so whoever claims anything from this to himself, then he has claimed the most special attribute of Ulūhiyya for himself! And he has made himself as a Ilāh besides Allāh تبارك و تعالى"





And (Sayyid Qutb رحمه الله) said "verily the One who has the right of making this lawful and unlawful is Allāh تبارك و تعالىAlone. And this (right) is for none amongst the mankind. Neither for an individual nor for a level, and neither for a nation and nor for the whole of mankind except with an authority from Allāh تبارك و تعالىin accordance to the law of Allāh تبارك و تعالى"




Secondly: democracy stands on the basis of freedom of religion and belief, so it is permissible for the person to believe whatever he wants and embrace whatever religion he wishes and become an apostate to any religion whenever he wants, under the shade (tn* under the right given by) of the democratic systems. And even if this apostasy leads to his leaving out of the religion of Allāh تبارك و تعالى to heresy or worshipping (anything) besides Allāh تبارك و تعالى.



And this matter is not doubted about it being void and corrupt. And its difference from many Shar'ī texts; that is if a Muslim apostates from his religion to kufr, thus the rule concerning him in Islām is killing, as it is in the Hadīth narrated by Al Bukhārī and others "whoever changes his religion, kill him" NOT 'leave him'!



As for the apostate, it is not valid that a covenant or an Amān or a refuge, and there is nothing (concerning him) in the religion of Allāh تبارك و تعالى except 'asking him to repent' or the 'sword'




Thirdly: democracy stands on considering the community as the Only judge. Unto it, is returned all the rules and disputes. And when any difference (of opinion) or dispute occurs between the judge and the one being judged, we see that the both parties warn each other to refer the matter to what the community wants and to what they choose, so that they (community), can decide about what was between them, from any difference (of opinion) or dispute.



And this a very different and against the fundamentals of Tawhīd which decrees that verily the Judge who would judge with his judgment between disputes, is Allāh تبارك و تعالى . and none besides Him.

Allāh تبارك و تعالى says "Whatever it be wherein ye differ, the decision thereof is with Allāh تبارك و تعالى" (42:10)

While the matter is like this, the democracy says "Whatever it be wherein ye differ, the decision thereof is with the community and to none besides it"



And Allāh تبارك و تعالى says "O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination." (4:59)



Ibn Qayyim رحمه الله said in his book "I'lām Al Muwaqqi'īn": "Allāh تبارك و تعالى has made referring (to Qur'an and Sunnah) from the requirement of Ēmān and its necessities. So when this reference is not done (not available) the Ēmān is unavailable. (this) as it is when what is obligatory becomes unavailable with the absence of what necessitates it."



And the intention of seeking judgment to the community or an other side – besides Allāh تبارك و تعالى – is considered, in the scope of Shar'a, from seeking judgment from the tāghūt, which is obligatory (for us) to disbelieve with it.

As Allāh تبارك و تعالى said "Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him" (4:60)



So Allāh تبارك و تعالىconsidered their Ēmān as a mere thought (which is untrue) and a mere claiming which has no reality in it just for having the intention of seeking judgment from the tāghūt and its laws.



And every legislation besides the legislation of Allāh or any rule which is not ruled as what Allāh تبارك و تعالىrevealed, thus it enters into the meaning of tāghūt with which we have to disbelieve.




Fourthly : Democracy stands on the basis of freedom of explanation and expression, whatever this explanation is, even if what is understood from it is a criticism and blaspheming of Allāh تبارك و تعالى (al Dhaat Al Ilāhiyya) and the symbols of the religion, (this is) as there is nothing is the democracy which is sacred in which engaging in vain discourse is forbidden or speaking upon it with bad words (is forbidden).



Allāh تبارك و تعالى said "Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things." (4:148)



Allāh تبارك و تعالى said "If thou dost question them, they declare (with emphasis): "We were only talking idly and in play." Say: "Was it at Allah, and His Signs, and His Messenger, that ye were mocking?" "Make no excuse; you have disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimun (disbelievers, polytheists, sinners, criminals, etc.)." (9:65-66)




Fifthly : democracy stands on the basis of secluding the state from the religion and politics and living, So what is unto Allāh تبارك و تعالى is unto Allāh تبارك و تعالى - and that is only worshipping in the churches and secluded places of worship (zawāyā) – and what is besides that from the sides of the political and economical and the social way of life and besides that, it all is from the specialty of the community.



"they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners" ! evil (and unjust) is their assignment!" (6:136)



And this saying from them, as it is known from the necessities of our religion, its falseness and corruption and the kufr of the person who says such, for it includes the clear rejection. as it is known from the necessities of the religion that it is a clear rejection to a part of the religion over which states (with its text) that verily Islām is a religion of state and politics, and a (way of) of rule and legislation and it is too expanded that it be limited to some of the rites and the walls of places of worship.



And this is, and there is no doubt, a clear kufr (kufr bawāh) with the religion of Allāh تبارك و تعالى. Allāh تبارك و تعالى said "Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do." (2:85)



And Allāh تبارك و تعالى said "and (those who) wish to separate Allah from His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway" "They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment." (4:150-151)






Sixthly : the democracy stands on the basis of freedom making associations and political parties and besides that, (this) whatever is their belief or theories or the behavior of these parties.



And this basis is void Sharī'a vise in ways:



From it: it is agreeing and admitting – willingly without coercion – the forming of parties and associations with all its Kufri and Shirki objectives. (and admitting) that it has a right to exist and (admitting) for spreading of its falsehood and kufr and corruption in the lands, between the slaves.

And this is against many shar'ī texts which proves that, the fundamental of handling with kufr and shirk is; to forbid it and change it, and not to agree or admit with its forming. Allāh تبارك و تعالىsaid "And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allāh تبارك و تعالى" (2:193)



Ibn taymiya رحمه اللهsaid "so each group which withholds from practicing a rule from the rules of Islām which is clear and Mutawātir (tn* valid with narration of many and valid without doubt), so it is an obligation to fight against that (group) until the religion is unto Allāh تبارك و تعالى alone, with the consensus of the scholars"



From it : this willing agreement with forming of kufr parties consists of being pleased with kufr, even if he doesn't declare openly with his mouth that he is pleased with its freedom and pleased with kufr, (and this is a) kufr.



Allāh تبارك و تعالىsaid "Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell" (4:140)



From it : from the necessities of agreeing to this basis (includes) permission to the false parties - with all its directions – that it may spread its kufr and falsehood, and it may drown all of the community with all kinds of corruption and trials and desires, so we are helping them with it, to the destruction and demolition of the lands and slaves.




Seventhly : the democracy stands upon the basis of considering the stance of the majority, and it adopts, upon what the majority agrees, even though they agree upon falsehood or misguidance or clear kufr, thus the 'truth' in the scope of democracy is – to which following through or putting back is not allowed – it is what is established by the majority and what they agree upon and none besides that.



And this is false and is not correct in general terms, as the truth through the scope of Islām is what is in accordance to the Qur'an and Sunnah, (even) if its supporters are less or many. And what contradicts the Qur'an and Sunnah is false, even if the people of the whole world gather (agrees) over it.



Allāh تبارك و تعالى said "And most of them believe not in Allah without associating (other as partners) with Him!" (12:106)



Allāh تبارك و تعالى said "Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie." (6:116)

So this noble verse is a proof that; the obedience and following of the majority of those who are upon the earth is a misguidance from the path of Allāh تبارك و تعالى , that is because the majority is upon misguidance and they do not believe in Allāh تبارك و تعالى except in a way that they ascribe other gods to Him.



And Abudullāh ibn Mas'ūd رضى الله عنه said "the majority of the Jamā't (congregation) has left the Jamā't, and the jamā't is what is in accordance to truth, although you are alone"



Al Hasan Al Basarī رحمه الله said "verily the Ahl Sunnah (people of Sunnah) where least of people in the time that has passed, and they are the least of people today, those are who did not go with the wealthy with their wealth and neither with the people of innovation with their innovation, and they were patient upon their Sunnah (from the religion) until they met their Rabb, so be like that




And which turns our heads (towards it) and the astonishment increases towards it is;



That verily even after the experiences which the democracy brought upon the Muslims from the bad and disastrous results, and it led to the weakness and difference and disunity and disarray and dispute, as a group has become groups, a party to parties, a movement to movements which hates and runs from each other.



And despite all this and besides this from the losses, verily some people still thinks that democracy is sweet and defends it as if they are its lords and creators and And they had to drink into their hearts (of the taint) of Democracy and the Banī Isrāīl had to drink into their hearts (of the taint) of the calf before them. so their hearing was of no benefit to them; thus the Qur'anic verses or the shar'ī text would strike them. And their intellect and sight was of no benefit to them, thus they see the current bitter reality which results from the implementation of democracy.



And some of them excuses themselves in the name of "benefit" (maslaha) or "attainment of the stability and leadership through democracy" and took that as a path to attain the Shar'ī and religion objectives. And they did not look (care) about the legalization of these means and its rulings in the religion of Allāh تبارك و تعالىand they entered through the hole of exchange (Sāwama) and bartering upon the constants of Aqīda and methodology in the name of "maslaha" (benefit) and "objective"



Tabarī narrated in his tafsīr; he said ; Al Walīd ibn Al Mughīra and and Al' Aās bin Wāil and Al Aswad bin Al Muttalib and Umayyah bin Khalf met the Prophet صلى الله عليه و سلم , thus they said "O Muhammad صلى الله عليه وسلم come (agree) that we worship what you worship and you worship what we worship and we would make you our partner in all our matter (leadership), if what you have brought is better than what we have, we have joined you in it, and we have taken our share from it. And if what we have with us better than what you have, then you have joined us in our matter and you have taken your share from us" thus Allāh تبارك و تعالى revealed {Say O Kāfirūn} until the Sūrah ended.



So we find in this incident that the Qureish requested from the Prophet صلى الله عليه و سلم to compromise for them and they would compromise for him until they could meet upon one point.



And a person might say what if the Prophet صلى الله عليه و سلم agreed to them upon that and asked from them with worshipping Allāh تبارك و تعالى first, for if they knows Islām, they will never return from it. And in this there is a big achievement, and attainment of victory and lifting the trials which were faced by the Muslims.



The answer verily Allāh تبارك و تعالى has cut this matter (with) {I will not worship what you worship. And neither are you worshipping the One I worship} and in its end {for you is your religion and for me is my religion}



So the matter is a matter of basis in which exchanging cannot be accepted and neither compromising to the extent of a finger nail. And this matter is from the matters of Aqīdah! And yet it is the Aqīdah in itself!



Verily pondering upon this incident and how the Qur'an cuts it, gives us the lessons which we are in most need of. (In reality) this draws a clear, plain methodology on how the tactics of many, from the enemies of Islām, are confronted.



And if you make peace with them, they never make peace with you except with the condition that you leave your religion and enter in to their alliance and obedience in their filthy democratic methodology. And specially if they are the stronger side, and specially if they are stronger side in the battlefield.



And if you even hope (even for)a day that they would be pleased with you without following their Millat, then you are in a doubt (error in thinking).



And (it is obligatory be this your case) that you read the Qur'an from a new phase, and revise the history of near and far, so that you can read the pages of treachery and hatred and crimes which have been experienced – and even now it is being experienced – in the rights of Islām and Muslims.




So how do you accept O Muslims from the people of Iraq; that the crusading enemy and their followers, to rule in your blood and bodies and private parts and wealth with a law which is not the pure law of Allāh تبارك و تعالى ? and with a religion which is not His straight religion? While you are grandsons of S'ad bin Abi Waqqās and Al Muthannā and Khālid bin Walīd and Al Qa' Qā'a who have quenched the thrist of this land with their blood?



So it is proper that you become aware the reason of the enemies, from their implementing this so called democracy in your lands. They never intend out of it but to steal the last remaining goodness in you. So they strengthened it in a filthy trapping structure which is thrown to make the rāfidha in the key points of ruling in Irāq.



Verily four million rāfidhi has been entered from Iran to participate in the elections, so that they can achieve what they are desiring from taking control over the most of the seats in the 'idiolic committee' and with it they would be able to structure a government of majority which controls over the key points of the state (also) geographically and economically and security vise and under the title (cover) of "the protectors of the country and countryman" and "development towards the democratic agenda" and "to remove the signs of clutches from the vanishing ba'th party" and "to bring and end upon the corrupters from the suicide people of Saddām and terrorists". And the rāfidha start to take their revenge of aqīdah from bringing an end upon the signs and symbols of people of Sunnah, from their scholars and preachers and people of experience. And the shout from their false terrorizing media which would beautify their falsehood and hide their reality {and what their heats conceals is bigger}



And after that, they would start to spread their filthy school of thought amongst the people, with wealth and iron and with inciting and fear and they would benefit from their control over the places of provision of the Muslims.



And if they succeed in this agenda; then, a few years will pass until Baghdad and majority of the lands of the people of Sunnah will become shias. And behind this is the silence and failing to give help from many who ascribe knowledge to themselves – as a fake and lie – who has corrupted the Aqīdah of Walā and Barā in the hearts of people and made them doubt that the rāfidha's are our brothers and our loved neighbours.



And did any one but the kings and their corrupt scholars and worshippers, corrupt this religion?



And what a sadness if Baghdad becomes rāfidhis even day from the days,. For Baghdad even if it was ruled for many years by apostate rulers who tortured its people with humiliation and disgrace, but it never was rāfidhi even for a day amongst the days.



And now this is Baghdad, and the darkness has started to ascend on it day after day. And these are the places of idol worship and shirk seen in it openly. And it has now started to raise the voices of people of rāfidha with blaspheming the Sahāba رضى الله عنهم of our Prophet صلى الله عليه و سلم and blaspheming the our mothers, the wives of our Prophet صلى الله عليه و سلم morning and evening, upon their pulpits and radios.



And may Allāh تبارك و تعالى have mercy upon Imām Mālik when he said "it is not permissible to sit in a land where Abu Bakr رضى الله عنه and Umar رضى الله عنه are blasphemed"



And Umar Al Fārūq رضى الله عنه when he was the leader of the believers said "if Allāh تبارك و تعالى keeps me (alive) for the next year, I would leave the women of Irāq (in such a richness or status) that they would not need anyone after me" . he use to have Ghīrah over your honor when he was in Madīna and look today the rāfidha are cursing him morning and evening, amongst you.



Is not their any Ghīra left in you O people of Irāq!!



Or has your worry for this religion has left you?



Have you become traitors to your grandfathers; Sa'd and Al Muthannā and Khālid?



Or are you pleased with disgrace and humiliation while the prostitutes of rome and the waste (sticks which are made to stand) of Christians and the pigs of rāfidha to play with the honor of the daughters of Islām and lie with it?



And for these reasons and others beside it; we have announced fierce war against this filthy methodology and we have clearly explained the ruling regard the people of this false aqīdah and this losing way.



So whoever strives in the implementation of this methodology with help and assistance, then he is considered as an ally to it and its people and his ruling has (the same ruling) as the ones who calls for it or assists it.



And candidates for the votes are claimers of Rubūbiyya or Ulūhiyya, and their voters has taken them as Gods and Partners besides Allāh تبارك و تعالى . and their ruling in the religion of Allāh تبارك و تعالى is Kufr and apostasy from Islām.



O Allaah have a conveyed the message?..... O Allaah be my witness



O Allaah have a conveyed the message?..... O Allaah be my witness



O Allaah have a conveyed the message?..... O Allaah be my witness



And all the praises be to Allāh تبارك و تعالى .





(the translation of this little letter is finished with the help of Allāh تبارك و تعالى . and this is what is thought to be closest meaning to what the sheikh said, so any mistake in it, is from me…. May Allāh تبارك و تعالى benefit me and whoever reads it)

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